Come - 12/10/2019
“The people walking in darkness have a seen a great light… A child is born to us, a son is given…” -Isaiah 9:2, 6
Karl Rahner once said this about Advent: “Every year we roll up all our needs and yearnings and faithful expectation into one word: ‘Come!’”
I got a head start on my sermon prep this week because our choir already sang the text into my soul on Sunday with their gorgeous rendition of Isaiah 9 from Handel’s Messiah (if you missed it, you can listen to it here beginning at the 23:31 mark). As I’ve begun preliminary work on this birth annunciation text in Isaiah, I’ve been thinking about the particular poignancy Advent has for Brittany and me this year. We eagerly and excitedly and nervously wait for the birth of our son in January. We’re in the final stages of “preparing the way” and “making room,” completing last minute projects in our nursery and home. We’ve paid attention to the “signs and wonders”: a growing belly, morning sickness, ultrasounds and the stories of other parents who have gone before. We wait in faithful and joyous expectation. Come!
And yet it’s impossible for me to forget the particular poignancy of last year’s Advent for us as well. As I’ve shared with the congregation before, Brittany and I suffered a miscarriage last September. The song that sung into my soul last Advent was not from Handel’s Messiah but JJ Heller’s “Braver Still”:
I never saw it coming
There was no way to prepare
The world kept spinning 'round me
And left me standing there
And it's okay to grieve
A life that could not be
I'm trying to believe
In something better
Last Advent we grieved and worried and waited, hoping for God’s promises of goodness and faithfulness to manifest themselves in some new way, waiting in what felt like perpetual darkness for a glimmer of light. We clung tightly to words of scripture and words of prayer spoken over us. We waited in need, and we waited in yearning. Come!
Our office staff is reading a book right now together called Love Big, Be Well about doing life and ministry in a small-town church. The author observes this about the church calendar: “it gives us a way to practice our faith even when we do not feel our faith. We are not asked, come February or March, whether or not we’d like to repent and make room for God. Lent simply instructs us to do it. No one asks us whether or not we feel up to celebrating Easter… No, Easter simply hands us a fifty-day feast and says, Go do joy.”
I like that.
The season of Advent simply arrives, no matter what our particular mood is today, and it instructs us to pray, “Come!” And yet the profundity of that word is that we can come together as a church to pray that word. Those of us waiting in joyful expectation can tell stories of God’s faithfulness, even as we hold and sit with an pray over those of us who need to be held and sat with and prayed over, those of us who are waiting in need and in painful yearning. And somehow, we can come before God together as the church with all of those things rolled together—with both the “hopes and fears of all the years” and we can pray one word: Come!
Karl Rahner once said this about Advent: “Every year we roll up all our needs and yearnings and faithful expectation into one word: ‘Come!’”
I got a head start on my sermon prep this week because our choir already sang the text into my soul on Sunday with their gorgeous rendition of Isaiah 9 from Handel’s Messiah (if you missed it, you can listen to it here beginning at the 23:31 mark). As I’ve begun preliminary work on this birth annunciation text in Isaiah, I’ve been thinking about the particular poignancy Advent has for Brittany and me this year. We eagerly and excitedly and nervously wait for the birth of our son in January. We’re in the final stages of “preparing the way” and “making room,” completing last minute projects in our nursery and home. We’ve paid attention to the “signs and wonders”: a growing belly, morning sickness, ultrasounds and the stories of other parents who have gone before. We wait in faithful and joyous expectation. Come!
And yet it’s impossible for me to forget the particular poignancy of last year’s Advent for us as well. As I’ve shared with the congregation before, Brittany and I suffered a miscarriage last September. The song that sung into my soul last Advent was not from Handel’s Messiah but JJ Heller’s “Braver Still”:
I never saw it coming
There was no way to prepare
The world kept spinning 'round me
And left me standing there
And it's okay to grieve
A life that could not be
I'm trying to believe
In something better
Last Advent we grieved and worried and waited, hoping for God’s promises of goodness and faithfulness to manifest themselves in some new way, waiting in what felt like perpetual darkness for a glimmer of light. We clung tightly to words of scripture and words of prayer spoken over us. We waited in need, and we waited in yearning. Come!
Our office staff is reading a book right now together called Love Big, Be Well about doing life and ministry in a small-town church. The author observes this about the church calendar: “it gives us a way to practice our faith even when we do not feel our faith. We are not asked, come February or March, whether or not we’d like to repent and make room for God. Lent simply instructs us to do it. No one asks us whether or not we feel up to celebrating Easter… No, Easter simply hands us a fifty-day feast and says, Go do joy.”
I like that.
The season of Advent simply arrives, no matter what our particular mood is today, and it instructs us to pray, “Come!” And yet the profundity of that word is that we can come together as a church to pray that word. Those of us waiting in joyful expectation can tell stories of God’s faithfulness, even as we hold and sit with an pray over those of us who need to be held and sat with and prayed over, those of us who are waiting in need and in painful yearning. And somehow, we can come before God together as the church with all of those things rolled together—with both the “hopes and fears of all the years” and we can pray one word: Come!
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November
Humble Rest - 9/2/2019The Sacrament of the Present Moment - 5/8/2019This Place - 5/16/2019Come - 12/10/2019A Poem - 11/13/2019Pastors in Cars Getting Coffee - 7/1/2019The People in My Ear - 10/7/2019How Great Thou Art - 10/31/2019Bible Translation Mania - 1/16/2020Good Friday - 04/10/2020The Cathedral of Facebook - 03/04/2020Questions in Quarantine - 03/23/2020Palm Sunday - 04/05/2020Maundy Thursday - 04/09/2020
December
The Feelings of Birth Pangs - 07/09/2021The Spiritual Aspect of Peas - 07/12/2021The Lord Planted a Garden in the East: Spirituality & Gardens, Part IIIThe Seed is the Word of God: Spirituality & Gardens, Part II - 07/07/2021The Land Cries Out: Spirituality & Gardens, Part I - 07/06/2021Punished & Wounded - 03/31/2021In Praise of Presbyterian Polity - 01/14/2021The Seventh Day (Genesis 2:1-4) - 07/05/2020Holy Saturday - 04/11/2020Easter Sunday - 04/12/2020Sehnsucht - 05/12/2020The First Day (Genesis 1:1-5) 06/29/2020The Second Day (Genesis 1:6-8) - 06/30/2020The Fourth Day (Genesis 1:14-19) - 07/02/2020Are They Christians? - 11/18/2020The Sixth Day (Genesis 1:24-31) - 07/04/2020The Fifth Day (Genesis 1:20-23) - 07/03/2020The Third Day (Genesis 1:9-13) - 07/01/2020A Quiet Little Psalm for Noisy Brains - 06/01/2022Jesus' Use of the Psalms - 06/08/2022The Gospel For All People: The Cross Cultural Evangelism of Edwards and Las Casas - 02/28/2023Sarah Edwards: Pursuing an Authentic Faith - 04/03/2023Edwards the Exegete by Douglas Sweeney: A Short Reflection - 04/11/2023A Divine and Supernatural Light - 04/24/2023Grove of Patriarchs: A Poem - 05/30/2023Stories in the Dust - 06/05/2023Ty Whitman Departure Letter - 10/16/2023Personnel Update - 10/17/2023The Psalms Really Messed Me Up - 05/23/2022New Conversations with an Old Friend - 05/18/2022